Wednesday, June 13, 2012

Elinor Ostrom RIP

Obituary by Barkley Rosser. A passage:
"...systems organized by the people who use the resources work better than ones imposed by outsiders. The classic case involves the forests of Nepal since WW II, a case emphasized by Ostrom. The forests ended up in basically three different kinds of systems. Some of them owned by corporations, influence from the British Raj, some of them were in state-owned and controlled systems from various socialist governments, and about a third remained in the hands of local groups managed in traditional ways. Today, most of the first two are gone, over-harvested and deforested. What is left of the forests of Nepal are those where the local traditional managers were able to keep on keeping on."
A recent message from Elinor Ostrom Greens from the Grassroots
A recent story from India How to make a forest:
"A teacher in the village intermediate school, Bharati had cut his teeth as a young volunteer in the Chipko movement of the 1970s, hanging around environmentalist Chandi Prasad Bhatt. He was well known in the neighbourhood for rallying the villagers of the area against a government logging permit in 1982 to fell the forests that sustained them. His efforts were non-violent and successful: the government had to rescind the logging permit. But the forests were degraded because rain, which was plentiful, ran off the slopes into distant valleys, eroding the soil along the way. The rainwater had to be retained on the slopes.

But there were no accounts to be found of building khaals and chaals to catch the gushing runoff. Bharati decided to experiment with designs and sites in 1993. The hill folk knew their terrain, knew terraced farms and thought, as Bharati found, in three dimensions, unlike the plainspeople. But the water scarcity and the degraded forests had made livelihoods impossible, and the villages were bereft of men, who had gone ‘down’ in search of employment.
Bharati began talking to the women who were left behind. In the first year, they built a chaal on a monsoonal channel that had dried up. After the next monsoon, it retained water longer, the surrounding soil remained moist, the forest looked healthier. Over the next five years, Bharati’s Doodhatoli Lok Vikas Sansthan built several chaals in Ufrainkhaal and neighbouring villages, improving their design through trial.
They had broken free of the vicious cycle of drought/flood—more water meant the forests were getting more dense, which in turn retained even more water.
.......
Bharati and his colleagues have steadfastly rejected the trappings of a formal organisation. They don’t issue press releases or seek publicity, they do not demand development funding. In fact, they once refused an FAO offer of a grant of Rs 1 crore. The villagers here know a healthy forest is essential to survive, and they revel in being its protectors. When the government offered a watershed development project, Bharati politely refused."
P.S. Previous posts on Elinor Ostrom
 http://gaddeswarup.blogspot.com.au/2009/10/participatory-irrigation-management.html
http://gaddeswarup.blogspot.com.au/2009/10/economics-nobel-for-political-scientist.html
http://gaddeswarup.blogspot.com.au/2009/10/more-links-to-economics-nobelists.html

Sunday, June 10, 2012

Looking for Vidyapati

a 1937 film starring Kanan Devi, I found this blog  post http://8ate.blogspot.com.au/2009/11/choli-pay-nazariya-jaye.html which led to many other interesting posts in the blog. Here are a few http://8ate.blogspot.com.au/2009/11/iqbal-masuds-dream-merchants.html
http://8ate.blogspot.com.au/2011/02/madhubala-rare-shoot-photographer.html
http://8ate.blogspot.com.au/2012/04/hindu-hollywood-1944.html
The last has an article by Beverley Nicholls written in 1944 which has passages like this:
"And the other reason why Indian films may one day flash brilliantly across the world's screen? I have already indicated it. It is hidden deep in the eyes of Mother India herself; it is written in every wrinkle of her ancient face. Mother India is the world's greatest story-teller; her legends are inexhaustible, and every league of her sun-scarred territory has a tale to tell, of blood or of passion or of sacred fire. And now that at last Mother India is awakening, to all this store of ancient history will be added the thrill of history in the making; the air will be strident with the echo of snapping chains and rending veils. It is for Mother India herself to walk out of her ancient prison, which is so largely of her own making, to breathe the fresh air and think the free thoughts of the new world, and then, to translate them into terms of art.
Can she do so?"
I do not know. I do not see many films only songs and dances.
There are many non-filmi posts as well, for example Rows of Inappropriate Indian Political Cartoons. It seems that I can spend many wintry afternoons in Melbourne reading this blog.



Saturday, June 09, 2012

Ariel Rubinstein interviw

at Five Books . One of the books mentioned in the interview, his own Economic Fables is available online.

Friday, June 08, 2012

Poincare's hundredth death anniniversary

Dilip D'Souza reminds us that it is almost a century since Poincare died. Here is a nice article published in the Notices of the American Mathematical Society http://www.ams.org/notices/200509/comm-mawhin.pdf which describes his contributions including the first mention of the 'butterfly effect'. This is after he found a mistake in a prize winning paper and had to republish the paper ar his own expense which was more than the prize money. See also Poincare's cmments about earth's rotation which still seems to cause confusion in some ciecles.
Everybody has his own interpretation of Poincare's work and influence. According to Vladimir Arnold http://basepub.dauphine.fr/bitstream/handle/123456789/6842/polymathematics.PDF  (page 14)Poncare created modern mathematics and also said that 'only non-interesting problems might be formulated unambigously and solved completely'.

Thursday, June 07, 2012

Two Kanan Devi songs

Though I vaguely remember a couple of her songs, it is only recently that I have been listening to Kanan Devi songs, particularly her songs from Jawab (1942). Today I found through 'Songs on the Footpath', the Bengali versions which are much better preserved and have a translations

Some of the posts in 'Songs on the Footpath' relating to Kanan Devi
here, here and here.
P.S. The music director was Kamal Dasgupta who also was the composer for 'Tum Bhulaye na Gaye' sung by Feroza Begum

Wednesday, June 06, 2012

Aamir Khan vs Doctors

From CHURUMURI
"...Aamir Khan showed the Sunday morning TV audience how doctors take a cut from pathological laboratories and specialists to refer patients, how patients are misled to make them undergo unnecessary and expensive treatment; and how doctors are paid by pharma companies to prescribe specific medicine brands. Victims spoke openly and bravely of how their illnesses were exaggerated for the personal gain of doctors, etc.

Now IMA wants an apology from Khan for having “defamed” the medical fraternity and for having given only one side of the story. There is talk of legal action although IMA’s honchos admit there are “black sheep” in the profession. So, is Aamir Khan right in exposing medical frauds, or is the IMA barking up the wrong tree?"

Tuesday, June 05, 2012

Browsing filmi blogs

After discovering Minai's Cinema Nritya Gharana and Dances on the Footpath last year, everyday seems to bringing some thing new from the array of blogs linked in their blogs. I am nominally interested in Hindi film songs and dances, having seen a few in the forties and fifties starting with Rattan and probably ending around the period of some of Raj Kappor's early films. Many of the things I was curious about like tunes, music, dances their background are slowly becoming clearer. Many of the blogs seem to by westerners, some of those of Indian origin though I cannot tell from the names and titles and some of them, particularly Minai's seem to be like research papers. Thet are checked and crosschecked (if somebody makes a mistake everybody jumps in) and there are well researched articles to those giving glimpses of the lives of the artists even the obscure ones who somehow were an integral part of making those films what they were with stories of human interest to erudite discussions. Unfortunately, there is a tendency to make lists (like the old Indian stuff of sins, punishments, Mudras and other catalogues) but somehow one has to post once in a while. Anyway, the provocation for this post is that I was curious about Anglo-Indians partly because one of my sons in law is an Anglo Indian. But I do not mix much with their family since they are very strongly Roman Catholic and I usually keep away from religion. My general impression is that they are not well accepted in India since they are scattered all over the place and do not have strong constituency of their own. But they do not seem to be that well accepted here and seem to go for many Indian things from food to Tendulkar. In one of the film blogs I have come across, I find soms glimpses of Anglo-Indian life. Here is the fourth part of a seies about one of the dancers Edwina Lyons in Hindi films around the sixties from Dusted Off. Here is a passage, probably very generalized, but came from a very tough and good person from the group "Like I already said that most Anglo Indians in My Opinion just live for the day ‘One Day at A Time Sweet Jesus’ Tomorrow is always another day so no need to stress & Limited almost everything they did in Their Lives If they passed through High School was more than enough to get by with & not really Ambitious as such Planning was definitely out of the Question & did Things Mainly on Impulse Majority of them Anyway! Yet They were Full of Airs & Graces & Almost felt that They were Superior to Others & I Personally called Them ‘Hard Cases’ just a Name instead of calling Them worse I know that I Am ‘Anglo Indian’ as well unfortunately! I know that I Worked Very Hard & Still Do but then I Might just be one of the Minority eh! Mind You I am not over the Moon being an A.I. but I cannot help being what I am We cannot call Ourselves Indian here in India because the Indians would not accept that.."
There are glimpses of many minor, major, forgotten, not-so-forgotten dancers and actors from that period amd a moving story about Edwina and Mehmood in memsaabstory.
Sometimes, the posts get very technical about ragas and what not. I like the songs as they are and do not care about ragaas. Possibly the knowledge and practice is useful but for somebody like for whom film songs and dances are a relaxation, these technical things seem a bit too much. And sometimes they cannot decide which raga it is because some innovators changed various things. Here is a very scholarly article about one song http://www.svabhinava.org/abhinava/Sunthar-LapakJhapak/LapakJhapak-frame.php
"We have here an apparently bizarre situation where everyone is ravished by Lapak Jhapak and attributes its musical appeal to the sublime power of the underlying râga, and yet there is little agreement and much confusion as to its identity!

Online listings of film music tend to classify this song as Darbarî Kanada or Miyan kî Malhâr, though instances of its being labeled as Megh Malhâr, Adânâ, etc., or even “Jai Malhâr” (invented solely for the occasion :-) ..."

P.S. I only quickly browsed through the four articles in 'Dusted Off'; I did not notice any information about Anglo_Indian actresses like Honey O'Brian from a slightly earlier period, and of course there were many in the very early days.

Sunday, June 03, 2012

Tum Bhulaye na Gaye

There is a morphed version of this Feroza Begum song 'Tum Bhulaye na Gaye' which I posted last year http://gaddeswarup.blogspot.com.au/search?q=feroza+begum
The morphed version has also lyrics and transalation of the lyrics http://www.youtube.com/watch?v=HjQpdVCQSMg&feature=related
Another version of the song was recently posted in http://atulsongaday.me/2012/05/31/tum-bhulaaye-na-gaye/ which says that it was used in a 1957 film. I posted in a Tamil site (which I find very cosmopolitan) http://www.mayyam.com/talk/index.php and one participant is very enthusiastic about it; his reaction made be repost the link to the song.

Some recent articles of Cosma Shalizi

Cognitive Democracy with Henry Farrell
In Soviet Union, Optimization Problem Solves You
Versions of both articles appeared in http://crookedtimber.org/ which allows comments but I did not read them.
Cosma Shalizi's review of Jack Knight and James Johnson's book 'The Priority of Democracy' http://cscs.umich.edu/~crshalizi/reviews/knight-johnson.html
More reviews by Cosma Shalizi http://cscs.umich.edu/~crshalizi/reviews/
Some of the ideas seem to fit in with Sugata Mitra's ideas on teaching and the recnt struggle of civil society organizations frustrating the efforts of developed countries to limit the mandate of UNCTAD. In any case, I will be spending the next few weeks reading around these articles.

Saturday, June 02, 2012

Orwell on Dickens

Among several interesting things in Charles Dickens, George Orwll says "...he is an institution that there is no getting away from. How often one really thinks about any writer, even a writer one cares for, is a difficult thing to decide; but I should doubt whether anyone who has actually read Dickens can go a week without remembering him in one context or another." I wonder whether some writers enter the consciousness people in their extended linguistic regions and shapre their tastes and thoughts. Two of the writers that I remember almost every week are Gurajada Apparao and Sarat Chandra Chatterjee.
The article came via David Brin's post http://davidbrin.blogspot.com.au/2012/05/republican-salvationraise-gipper.html in which he remembers another part (at the end os srction 1 in Orwell's article):
"Progress is not an illusion, it happens, but it is slow and invariably disappointing. There is always a new tyrant waiting to take over from the old — generally not quite so bad, but still a tyrant. Consequently two viewpoints are always tenable. The one, how can you improve human nature until you have changed the system? The other, what is the use of changing the system before you have improved human nature? They appeal to different individuals, and they probably show a tendency to alternate in point of time. The moralist and the revolutionary are constantly undermining one another. Marx exploded a hundred tons of dynamite beneath the moralist position, and we are still living in the echo of that tremendous crash. But already, somewhere or other, the sappers are at work and fresh dynamite is being tamped in place to blow Marx at the moon. Then Marx, or somebody like him, will come back with yet more dynamite, and so the process continues, to an end we cannot yet foresee. The central problem — how to prevent power from being abused — remains unsolved. Dickens, who had not the vision to see that private property is an obstructive nuisance, had the vision to see that. ‘If men would behave decently the world would be decent’ is not such a platitude as it sounds."

Friday, June 01, 2012

Thinking about mathematics and other things

These days, I rarely work on mathematics though off and on I still have dreams on mathematical topics, the most recent was about "Thom Isomorphism'. The only times I work seems to be when somebody sends a question or whwn colloborators write about a paper started in 2005, just around retirement time as the last of a series outling and completing the work done over the previous ten years. Now it seems to be to be taking shape and I started working on it three days ago. Immediatly I find that I can still spot mistakes of colloborators but I cannot sleep well and head starts throbbing my midday. But main interest during the last few years has been to understand a bit about poverty and developments. Reading various blogs and books about these topics somehow does not seem to produce the same level of intense thinking and headthrob. I wonder whether it is the nature of the topic where the structures are different for intense thinking and the solutions depend very much on the context, which is variable with time even in one region. With this proviso about lack of deep and intense thinking on my part, I see some reasons for optimism.. One is the social audit activity in India reported earlier in RTI and Social Audit and Right to Information. Here a strong right to information act from 2005 seems to be a useful driver of that activity. Now Oxfam has Reports from different countries linked in Duncan Green's post http://www.oxfamblogs.org/fp2p/?p=10309 (How can aid agencies promote local governance and accountability? Lessons from five countries) which give other stategies in addition to social audit:
"All the case studies show how it is essential to work with both citizens and people in authority in order to achieve positive change in local governance. This might be about finding or creating spaces for constructive engagement between people and authorities, as in the ward meetings organised by women in Nepal. It could involve working with citizens to raise awareness and knowledge about their rights and about how local governance works, so that they can make relevant demands and monitor effectively how resources are used and accounted for, as in Malawi and Kenya. It may require working with officials and elected representatives to increase understanding about how to work accountably and transparently and to understand the benefits of actively involving citizens in planning and monitoring, as in the Tanzania example. Or it might be about working with officials to understand how particular legislation or regulation should work, as in Kenya."

Thursday, May 31, 2012

A link to Geeta Roy/Dutt

Since I heard many of her songs when she was Geeta Roy, it is difficult for me to call her Geeta Dutt.  With many of the Hindi film singers, I luke some songs but there are many which I do not like. The voices are sometimes heavy or shrill. I think Geeta Roy is the only singer, most of whose songs I can listen to mostly with pleasure or at least without flinching. Here is a link to some articles about her which gives a quick list of some of her popular songs; most of the links to the songs do not seem to work but the lines are there so that one can fing them.
The Immotal Geeta Dutt

Tuesday, May 29, 2012

More education links

A friend from USA responds to Sugata Mitra posts: "In the U.S. education reform is a code name for abolishing public education (which is after all a socialist enterprise). This is likely to have something to do with why Mitra would be welcome to TED, but it says nothing at all about his ideas - some good ideas are certainly needed as a smokescreen for bad ones." I was thinking of Mitra's ideas as a supplement in places where the infrastructure is poor and teacher absenteeism high.
related is a recent discussion on "unschooling" http://jacobinmag.com/spring-2012/the-case-for-cinderblocks/ where Megan Erickson remarks "Dana Goldstein has already written at length about the economic infeasibility of unschooling as a national philosophy for education, and Taylor has responded that her essay is not meant to be prescriptive, but instructive." I think that Astra Taylor's response is worth looking at; her original article is now available only at Kindle. I myself had lot of problems with the rigidity of university educations and I hope that ideas such as Mitra's may help to slowly transform education while supplementing it for now.

What are they talking about?

Sunday, May 27, 2012

More links to Sugata Mitra's work

Through relatives, I have heard of some relatively rich people in places like Vijayawada who want to help with primary education of the poor. Apparently one of them is a retired businessman without children who is prepared to spend over ten crores of rupees for the purpose and is not sure how to go about it. I think Sugata Mitra's programs might provide one possibility and am adding links to help them locate some nearby organizations that may provide more information.
From the Wikipedia article http://en.wikipedia.org/wiki/Minimally_invasive_education
"Minimally invasive education (MIE) is a term used to describe how children learn in unsupervised environments. It was derived from an experiment done by Sugata Mitra while at NIIT in 1999 often called The Hole in the Wall,[1][2] which has since gone on to become a significant project with the formation of Hole in the Wall Education Limited (HiWEL), a cooperative effort between NIIT and the International Finance Corporation, employed in some 300 'learning stations', covering some 300,000 children in India and several African countries. The programme has been feted with the digital opportunity award by WITSA,[2] and been extensively covered in the media."
According to Matt Ridley http://online.wsj.com/article/SB10001424052748704584804575645070639938954.html
"Everybody knows that the Internet will transform education, but nobody yet knows how. Most of the models sound like dull attempts to reproduce, at a distance, the medieval habit of schooling—one teacher telling a bunch of children what to think. Now, though, I think I have glimpsed a better idea: the self-organized learning environment (SOLE).

The credit for this approach belongs to Sugata Mitra, an Indian physicist who, a decade ago, began to install public "hole in the wall" computers in the streets of Indian slums."
Here is link to Sugata Mitra's page with links to some of his papers http://sugatam.wikispaces.com/ and a link to Hole-in-the-Wall publications http://www.hole-in-the-wall.com/Publications.html
Here is a link to some of the work in Hyderabad http://solesandsomes.wikispaces.com/A+bit+about+SOLE+%26+SOME



Saturday, May 26, 2012

Alternatives to austerity

Duncan Green http://www.oxfamblogs.org/fp2p/?p=10230 links to a free online Oxfam publication Be Outraged which outlines alternatives to austerity. Interestingly some developing countries like India are given as examples to developed countries.

Learning in groups, a recent talk by Sugata Mitra

Sugata Mitra's recent Ted book 'Beyond the Hole in the Wall' synopsis
http://blog.ted.com/2012/01/24/new-ted-book-asks-can-changing-how-we-teach-make-our-kids-smarter-more-creative/
ans a write up about the same book in 'Inside Higher Education'
http://www.insidehighered.com/blogs/technology-and-learning/education-innovation-beyond-hole-wall
A more recent talk

Friday, May 25, 2012

Hindi film songs of yesteryears

Browsing about the period from thirties to fifties of Hindi film songs, there are six posts in Upperstall about the evolution during this period part 1, part 2, part 3, part 4, part 5, part 6 and one of the crucial figures seems to be Ghulam Haider . I could not appreciate the songs of some of the famous ones like Noor Jehan (perhaps too local and I am not much in to ghazals) and some of the excerpts seem to clarify my likings for me. Excerpts about Lata "She was even rejected by producer S Mukherji who vetoed music director Ghulam Haider from using her for his film Shaheed (1948) saying her voice was too thin and squeaky! Haider warned Mukherji that this girl would one day overtake Noor Jehan and helped her breakthrough withthe song Mera Dil Toda from Majboor (1948)......... Such was Lata Mangeshkar's impact that within a year she had changed the face of the playback singer as her highly trained high-pitched singing rendered the nasal, basy voices of the day totally obsolete. At least music directors had found the voice that could stretch their creative experiments to the fullest. The only two singers to survive the Lata onslaught were Geeta Roy and to a certain extent Shamshad Begum as Lata went on to conquer all and sundry with her magical voice!" That was from the last article in the series. I am more partial to Geeta's songs. From the second, "1941 saw the release of a film, Pancholi Pictures Khazanchi, which was to change the face of Hindi Film Music. By then Music Directors of the 1930s, who had embellished films with their exquisite compositions set in classical ragas, were beginning to sound commonplace. Khazanchi's refreshingly free wheeling music by Ghulam Haider not only took the audiences by storm but also made other music directors sit up and take notice. Khazanchi, combining popular ragas with the rich verve and rhythm of Punjabi folk music, ensured that the Indian film song would never be the same again. Saawan ke Nazaare with the hero and heroine and their groups on cycles was a trendsetter song not only for its liveliness but also for introducing the big bang meeting of the boy and girl as they bang into each other's cycles! Gradually Hindi Film Music also began drawing from other States of India - from Uttar Pradesh, Kashmir, Himachal Pradesh. Music forms like the Purabi or Pahadi also proved to be extremely popular." From the above article on Ghulam Haider "Just like the USA, where all diverse nationalities get into the grand melting pot and become Americans, Bombay creates a unique amalgam of film and music makers that make it Bollywood. If Ghulam Haider gave a new style to Bombay, he in turn gained a lot from the grand melting pot experience of the city. As music director S. Mohinder puts it, “Every music director hailing from any part of India and arriving in Bombay, gains immensely from the music directors representing other cultures and participates in the creation of a new amalgam called the composite music of India”. Ghulam Haider’s style also underwent a see change, it happened especially after most of the members of his orchestra went back to Lahore after an explosion in Bombay."

Thursday, May 24, 2012

Two songs of Shamshad Begum

which I came across in the last week, the first via 'Dances on the Footpath'. It is dance song from the Hindi film Himmat, 1941 sung by Shamshad Begum. The song without the dance http://www.shamshadbegum.com/songs/90-inhin-logon-ne-le-leena-himmat-1941
There is also a nice video but it not clear to me whether it is from the same film http://www.youtube.com/watch?v=F0QpprJJ1Ig
Almost the same song but with different singers and dancers from a later film
http://www.youtube.com/watch?v=EDwvnOkDqSg&feature=related
This seems to be one of the first Hindi film songs by Shamshad Begum
http://cineplot.com/music/shamshad-begums-song-list-1941-1945/
one of the stars in the film is Ragini, whose original name was Shamshad Begum. I do not know whether the dance was picurized with her. A brief biography of Ragini
http://www.upperstall.com/people/ragini
The second song is via Rajraj of the Hub forum and by Amirbai Karnataki
http://www.youtube.com/watch?v=GgHmIinN-e0
Apparently it was dropped from the film Naghma in favour of Shamshad Begum's version
http://www.youtube.com/watch?v=vpc6ZsiUYx8&feature=related
I like both but like Amirbai's version a bit more

Peak child level

Monday, May 21, 2012

Recent progress in 3-manifolds

A survey article on the recent progress in 3-manifolds http://arxiv.org/pdf/1205.0202v1.pdf Many of the problems that we only dreamed about seem to have been solved by a bunch of relatively young mathematicians. I can only hope to get an idea of the achievement and do not expect to understand many of the proofs.

Saturday, May 19, 2012

Two articles on Robert Spitzer

Robert Spitzer recently in the news for withdrawing his interpretation if a gay study is also the main person behind the controversial DSM-3 which has 'checklists' of symptoms for various mental diorders; the later DSMs are considered footnotes to DSM-3. A new one sccheduled for next year also controversial. According to the above article "Robert Spitzer’s achievement represents a Nobel-worthy leap forward in the history of psychiatry, but his DSM-III was only meant to be a first installment to a work-in-progress, not frozen in time as psychiatry’s diagnostic Bible. Its present incarnation as the DSM-IV-TR of 2000 is essentially the same old 1980 book in a new cover. There are many dangers to this. One of them is that the universal success of the DSM has entrenched its original errors. What may have started out in 1980 as a descriptive trial balloon by 1984 was unaccountably accepted as scientific fact, which by 1990 was regarded as wisdom of the ages. Now, in 2011 (and right up past 2030, no doubt), thanks to all the stake-holders invested in the status quo - insurance companies and so on - undoing these mistakes borders on the impossible. Indeed, the DSM-5, due out in 2013, guarantees psychiatry will be stuck in 1980 Groundhog Day forever - or until a new discipline renders it obsolete. But a pharmaceutical company with billions riding on a new antidepressant does not suddenly want to find out that depression no longer means what it used to mean, even if the term is no longer relevant to what we experience and how a new generation of clinicians may practice." This is also the view here which quotes from DSM-3 and worries about its use in litigations “The purpose of the DSM-III-R is to provide clear descriptions of diagnostic categories in order to enable clinicians and investigators to diagnose, communicate about, study, and treat the various mental disorders. It is to be understood that inclusion here, for clinical and research purposes, of a diagnostic category such as Pathological Gambling or Pedophilia does not imply that the conditions meets legal or other non-medical criteria for what constitutes mental disease, mental disorder, or mental disability. The clinical and scientific considerations involved in categorization of these conditions as mental disorders may not be wholly relevant to legal judgments, for example, that take into account such issues as individual responsibility, disability determination, and competency.”

Thursday, May 17, 2012

Edward Luce meets some military strategists in USA

Their vision as reported here: "It would not be easy. It may not even be possible, they conceded. But it should be the priority. “The number one threat facing America is its rising debt burden,” said the briefing officer. “Our number one goal should be to restore American prosperity.” Intrigued by the boldness of their vision, I was unprepared for what followed. The briefer said they had all agreed on the need to shrink the Pentagon budget by at least a fifth, partly by closing overseas bases, partly by reducing the number of those in uniform by 100,000, but also by cutting the number of “battle groups” – aircraft carriers – below its current level of 11. Most of the savings would be spent on civilian priorities such as infrastructure, education and foreign aid. None of this would be possible were the US at war, or even under threat of war, they said. It could be pulled off only if the country were, in effect, to cede – or “share” – its domination over large parts of the world. “We would need to persuade our friends on the Republican side that America has to share power if we want to free up resources to invest at home,” the briefer said. “We tried really hard to come up with alternatives. But we couldn’t find a better way to do this.”" Edwar Luce who wrote an excellent book about India has now written about USA “Time to Start Thinking: America and the Spectre of Decline” and the book is reviewd here and here. Interviews with Edward Luce at PBS and Foreign Policy.

Wednesday, May 16, 2012

TRNN update on UNCTAD

The Struggle Over UNCTAD (and Why It Matters) ( via Naked Capitalism which seems to be one of the few main stream blogs featured in Economist's View which carries news of UNCTAD): "Some people see the Doha conference, therefore, as a draw. Others, because of the disproportionate power that the north has over the south, see this as a victory of the south, because it preserved the mandate of UNCTAD and it is allowing it now for the next five years or so to continue researching the question of finance, questions of economic development, as far as, you know, it being people-centered and not finance-centered. So because the mandate of the UNCTAD was not touched, there are people who say this is a major victory for the south,..........................There were two other points that were very important......One part of UNCTAD, you know, the division headed by Flassbeck, for instance, was producing reports critical of the way in which finance in particular had come to dominate social life. Another part was a pledge to helping investment capital enter the global south. And so there is—there was an imbalance at Doha, as there has been within UNCTAD for a long period. And this question has also been raised—you know, what is this double-headed nature of UNCTAD? And the third thing, very important thing, a preview of the rest of the summer's debates between north and south, this third thing was around the so-called new trade narrative.....we need to understand the new trade narrative as part of this supply chain, that every country in the world is linked into the supply chain; there is no real contradiction between north and south; there are no antagonisms in the world anymore; everybody just needs to find their place. In a way, this is the 21st century version of David Ricardo's comparative advantage theory.....But at the Doha meeting, the South African trade minister, Rob Davies, very strongly contested the story, and he said that, look, what you are trying to say is precisely why UNCTAD was created in the first place, because the first secretary-general of UNCTAD, Raúl Prebisch, critiqued this Ricardo kind of theory." Vijay Prashad goes on to explain the 'global supply chain': " I'll put it in the worst way. Malaysia will find the rubber. Singapore will produce certain kinds of technical equipment. This will be put together in Shenzhen in China. But the entire idea is created in the United States, and because of international property laws, the United States will protect its ability to make money off work done by people outside the United States. This is bad for U.S. workers, because it means there is no need to create jobs in America, and it's appalling for people in Malaysia and people in Shenzhen, because they make a very tiny part of the profit in the sale of whatever they're making. The bulk of that profit is going to be made by the so-called intellectual property holder, which is likely to be a major transnational corporation based in the north, and then it's going to be shared out to people who are lawyers, bankers, etc., whose job is to protect the copyright and to preserve the wealth accrued by this transnational firm. So if we get down to it, what Rob Davies said is this is a kind of new colonialism. It's not what we want." Vijay Prashad also thinks that China, Russia, India, Brazil oppsed the developed states not because of their opposition to neo-liberal economics but"....the section of this particular so-called new trade narrative that they are most upset by is something they've been upset by for 20-plus years, and that is the question of intellectual property rights. You know, if you look at the pyramid of profit, you know, it's actually a reverse pyramid of profit. If you look at it like that, you see that the country where the firms control intellectual property are able to make the most out of the global supply chain. You know, they are able to—because of so-called value added, they are able to make the most out of the sale of commodities. It's not the person who makes the Nike shoe in Indonesia that makes the money for Indonesia; it is still Nike in the United States who is reaping the—taking in the profits for Nike shoes, even though Nike doesn't actually make any shoes. You know, Nike is a design and brand firm. They don't actually manufacture shoes. But the design and brand section of the supply chain is where the real profits lie. So countries like Brazil, India, China, these countries are fighting to bring their own brands to market, to bring their own designs to market, and they are being held back by a global or international intellectual property regime that prevents many of them from pushing their brands forward. I mean, one of the real tricks in the 1980s that they are most upset by was the shift in intellectual property from where you copyright not the process by which you get to, say, a sneaker but the actual sneaker itself. That means that you cannot figure out a novel—your own way of making the same product, your own way of making, say, a drug that, you know, is antiretroviral. You can't do that, because now what is copyrighted isn't any longer the process but the product itself. And that is something that is holding back countries like China, India, Brazil. They are frustrated and angry about this one aspect of the global supply chain narrative."

A handbook on corruption

which a Hindu review says is an Antidote to World Bank prescription is currently available online here.

Tuesday, May 15, 2012

Neurosceptic on labels

From Shyness By Any Other Name : "People think of "social anxiety disorder" as more serious than "social phobia" - even when they refer to exactly the same thing. Laura C . Bruce et al did a telephone survey of 806 residents of New York State. They gave people a brief description of someone who's uncomfortable in social situations and often avoids them. The question was: should they seek mental health treatment for this problem? When the symptoms were labelled as "social anxiety disorder", 83% of people recommended treatment. But when the same description was deemed "social phobia", it dropped to 75%, a statistically significant difference. OK, that's only an 8% gap. It's a small effect, but then the terminological difference was a small one. "Anxiety disorder" vs "Phobia" is about a subtle a distinction as I can think of actually. Imagine if one of the options had been a label that didn't imply anything pathological - "social anxiety" or "shyness". That would probably have had a much bigger impact." Neurosceptic goes on to discuss the terminological chsnges planned for DSM-5

Monday, May 14, 2012

Minai identifies Malavika from 'Ananda Bhairavi'

I have been learning about Indian films , dances and songs from the posts of Minai like Malavika's Dances and the film Ananda Bhairavi (1983, Telugu/Kannada) and Richard's Sai-Subbulaxmi. After an erudite discussion and links to several nice dances in Ananda Bhairavi, Minai wondered about the identity and background of Malavika who did some wonderful Kuhipudi dances in he film. I took interest since Kuchipudi is close to my father's village and I am familiar with the place where the film was made. We wondered why she sort of vanished from the scene after a stellar performance. It turned out that Malavika is a kathak dancer Malavika Sarkar from the Lucknow Gharana who specially trained in Kuchipudi dances for the film after the director Jandhyala saw a TV performance by her. Minai compltes the identification in her latest post Visual Proof of Malavika Sarkar - Kathak Dancerand Ananda Bhairavi Star! . It is wonderful to read Minai's carefully researched posts and links to wonderful dances which make some of the classical dances palatable to even somebody like me who was turned off early by much of the gymnastics in those dances.

Sunday, May 13, 2012

"I'll manage it somehow"

Happy Mother's Day! From a Time magazine review of 'Boot Polish', now behind a paywall, quoted here "From her scrawny, seven-year-old frame, Actress Naaz somehow sums up the whole history of her sex, chattering happily as she works with her brother, huddling against him for warmth, patting his arm in a crisis and reassuring him, "I'll manage it somehow." " P.S. Sad to see that Baby Naaz had a terrible mother http://memsaabstory.wordpress.com/2011/12/29/from-the-archives-animals-and-children/#comments Her profile at Cineplot http://cineplot.com/naaz-baby-profile/

Saturday, May 12, 2012

Two on armpits

From Our case against Manto By Mohammed Hanif "While describing Saughandi in your notorious short story Hatak you tell us: Her armpit looked as if a piece of plucked chicken skin had been placed there. Did it occur to you that you might be spoiling your reader’s dinner?" (There is also a nice article Ayesha Jalal on Manto http://herald.dawn.com/2012/05/10/he-wrote-what-he-saw-and-took-no-sides.html). From"The 'Cent per Cent' Gandhian" in Raga'n Josh: Richard Attenborough after being subjected to a dinner of 'bisibeleholianna' by Mohan Rao of the Publication Division of the Govt. of India "I will survive, but how do you chaps manage to eat this stuff? To me it tastes like stewed armpits!"

Arundhati Roy on Capitalism

Much of what Arundhati Roy says in Capitalism: A Ghost Story seems right to me, one instance is the recent efforts to curtail the mandate of UNCTAD Why would policymakers want to gag a past master of economic prophecy?. But it is not clear to me whether it forms a coherant narrative or gives hints of plans for action. Perhaps one hint is in her comment "But which of us sinners was going to cast the first stone? Not me, who lives off royalties from corporate publishing houses." It seems to me most of us are involved in making a living and try to ensure some security for our families and have to do with the existing conditions and opportunities. A recent report of Gabriel Parma's work by Duncan Green ‘It’s the share of the rich, stupid’: brilliant inequality stats + politics from Gabriel Palma reports "‘There are two opposite forces at work. One is ‘centrifugal’, and leads to an increased diversity in the shares appropriated by the top 10 and bottom 40 per cent. The other is ‘centripetal’, and leads to a growing uniformity in the income-share appropriated by deciles 5 to 9. Therefore, half of the world’s population (the middle and upper-middle classes) have acquired strong ‘property rights’ over half of their respective national incomes; the other half, however, is increasingly up for grabs between the very rich and the poor.........‘In Latin America the middle classes seek to defend their share of income with different forms of alliances with the élite (some more successfully than others). This is different to India, for example, where the administrative classes defend their position mostly via alliances with the poor (which gives them the political power to mediate in the different conflicts between the capitalist élite and the state)’. Vintage stuff." In other words, all of us outside the top ten and bottom 40 perecent are in some ways involved in maintaining the status quo.But this does not explain why many in the middle classes often both husband and wife (possibly except government employees)are working harder and longer than before or that change is not possible. It seems that with globalization and debt of poor countries, many are caught in a circle from which it is difficult to escape. Perhaps, cancellation of odious debts and considering alternaives like Is this the UN’s most powerful critique to date of finance-driven globalization? may be a start.

Tuesday, May 08, 2012

Odious Debt

Some of the stigma attached to debt seems to loose some sting with The Concept of Odious Debt: "Odious debt is an established legal principle. Legally, debt is to be considered odious if the government used the money for personal purposes or to oppress the people. Moreover, in cases where borrowed money was used in ways contrary to the people’s interest, with the knowledge of the creditors, the creditors may be said to have committed a hostile act against the people. Creditors cannot legitimately expect repayment of such debts. The United States set the first precedent of odious debt when it seized control of Cuba from Spain. Spain insisted that Cuba repay the loans made to them by Spain. The U.S. repudiated (refused to pay) that debt, arguing that the debt was imposed on Cuba by force of arms and served Spain’s interest rather than Cuba’s, and that the debt therefore ought not be repaid. This precedent was upheld by international law in Great Britain v. Costa Rica (1923) when money was put to use for illegitimate purposes with full knowledge of the lending institution; the resulting debt was annulled." It was formalized later(1927) by Alexander Nahum Sack and there is a widely quoted 2002 IMF paper by Michael Kremer and Seema Jayachandran in which they argue: "... if there were an institution that assessed, and announced, whether regimes were odious, this could create a new equilibrium (that is, market outcome) in which countries' reputations would not be hurt by refusal to repay illegitimate debts, just as individuals' credit ratings are not hurt by refusal to pay debts that others fraudulently incur in their name." In 2007, there were two papers commissioned by the Narvey Government UNCTAD and World Bank publish long-awaited papers on odious debt. As far as I can see, UNCTAD has some forums advising about handling debt and Jubilee Debt Campaign has been active in efforts to Cancelling Poor Countries' Debts: An Interview with Nick Dearden ( See also Review: Africa’s Odious Debt – How Foreign Loans and Capital Flight Bled A Continent.) Now that not-so-far countries are also suffering from odious debt Greece's Odious Debt, By Jason Manolopoulos , perhaps some of the principles advocated by Kremer, Jayachandran and others will be adopted.

Sunday, May 06, 2012

Discussion of "Never Mind Europe, Worry About India"

in Economist's View. Paine's comment "india has the great disadvantage of too many world class anglo american school economists"

Blows to the head may unleash latent talent

Discussion Researcher profiles man’s savant syndrome on ABC’s ‘Nightline’ of Jason Padgett's fine art. Berit Brogaard discusses the case further in A Case of Acquired Savant Syndrome and Synesthesia Following a Brutal Assault. There are hints that most people may have unexpressed talents possibly suppressed by more dominant parts of the brain. It seems that in these discussions, mathematics is thought of either as number skills or as visual imagination or sometimes facility with formulae and/or computations. As mathematics is practiced today, these form some of the skills which some mathematicians have but not always. You often hear mathemticians saying that "it is too algebraic for me" or "it is too geomeric for me" or "I hate computations". It seems to me that analytical skills and a temperament for free flights of imagination without being restricted by too much reality is common to many mathematicians rather than any particular skill. Usually many have preference for geometry or algbra or analysis or abstract thought or a combination of these and sometimes even a dislike for some of these aspects. In any case even if there is some resemblance to mathematical pictures, Jason Padgett's work seems to be like print art to me and his comments quoted in this redditt discussion do not make much sense to me. But the ictures in Jason Padgett's fine art are very nice.

Saturday, May 05, 2012

Thursday, May 03, 2012

Leela Naidu about the poverty concerns of some

While reading about Balraj Sahni, I came across the "How is your dear wife?" story with Leela Naidu. She seemed an interesting person and I started looking for articles about her and came across something that I have been wondering about myself. From The Many Lives of Leela Naidu: "I must say I admire the way Arundhati has turned her status as celebrity author into a catalyst for the causes she cares about, but there was very little of the caring Ms Roy on the set of Electric Moon." Leela proceeds to describe in detail the utter mismanagement of the schedule, concluding with, "And so when I watch her pleading for the disenfranchised and the marginalised, I think back to the ruthless Ms Roy on that sun-drenched plateau in Madhya Pradesh and I wonder whether it is easier for us to sympathise with anonymous masses than with the actual people we are confronted with in real life? The poor are an abstraction for whom we can all feel an ambiguous benevolence… Perhaps I am misjudging all of them but I often feel that a production house can be judged by the way it treats those who have no voice: the extras, the dancers and the animals." She desrved a better end than this. .

Two recent science controversies

Ashutosh Jogalekar in The anatomy of peer review: Why airing dirty laundry in public is important (via Abi): "Perhaps the greatest message that the public can take home from such incidents is that even great scientists can make mistakes and remain great scientists, and that science continues to progress in one way or another. No matter how bad this kind of stuff sounds, it's actually business as usual for the scientific process, and there's nothing wrong with it."

Fascinating autobiography of Balraj Sahni

here via http://roughinhere.wordpress.com/. See also his 1972 convocation address at JNU. He is very frank about his shortcomings, compromises and seems to be asking Indian to think; he indicates that during the later part of his lihe he was too busy with films and did not have really time to cotinue with his earlier programs. There are many references to communism and Marx and at one stage, he says "In effect, Marxism is 1 philosophy which can analyse every aspect of worldly life from the scientific point of view." (I do not know what 1 signifies here). I heard about this 'scientific' bit before but always got stuck in my attempts to understand Marxism. I am either stuck at the 'thesis, antithesis' stage or find concets changing meaning as one proceeds. Everytime, I have to google and try to find what Marxism is. There seem to lots of insights as explained in this article by Peter Boyle,but sometimes it seems like a theory of every thing. More often, it seems to me to be a model which can explain some situations, for example some of the current struggles in Latin America, but generally there seems to attempts by some to explain everything in terms of some Marxism.

Tuesday, May 01, 2012

Reports on UNCTAD XIII

From Victory at UNCTAD XIII by Deborah James:

"The final Declaration provides support -- approved by the developing and developed countries alike -- for a strong mandate for UNCTAD's vital work on financial and related crises. Amazingly, this was the most contentious aspect of the text. Developed countries originally even opposed the inclusion of language recognizing the existence of the global financial and economic crisis. A red line for the U.S. was on language mandating UNCTAD to work on the "root causes" of the crisis -- probably because the implied culpability, since the U.S. was the epicenter of the financial crisis of 2008-2009.
The key contested paragraph calls for UNCTAD to "continue, as a contribution to the work of the UN, research and analysis on the prospects of, and impact on, developing countries in matters of trade and development, in light of the global economic and financial crisis." While this mandate could have been broader, negotiators in the G77 group of over 100 developing countries -- together with civil society support -- were able to push back and wouldn't back down.
Why would such seeming innocuous language be so controversial? This is because UNCTAD has been the source of some of the most accurate and comprehensive analyses of the causes and impacts of the global financial crisis and recession. And it has been proposing solutions that are anathema to those who wish to maintain "business as usual" in global economic and finance policies the aftermath of the crisis."

Vijay Prashad says in Draw at Doha:
"Raja Khalidi, a senior economist at UNCTAD, concurred. UNCTAD XIII "noted the global economic realities and UNCTAD's role in providing critical analysis of their implications." The Swiss Ambassador had a more measured response, telling Bloomberg that the agreement "gives more precision" to UNCTAD's mandate so they "can't just do anything".
But thus far UNCTAD has not been able to "just do anything". Despite its many achievements, sections of UNCTAD have been smitten with elements of neo-liberal policy, such as carbon trading as a response to climate change. The carbon-trading model avoids the core problem, namely the North's energy waste and the South's lack of seriousness about alternative energy. There has been little concern for how the UN's Clean Development Mechanism is destroying forests and livelihoods.
There is also little evaluation of the mandate of UNCTAD's Center for Transnational Corporations, whose original mandate - to monitor corporations and create a Code of Conduct for them - had been transformed to reflect "the changing times and become more focused on the positive, rather than the negative, effects of Foreign Direct Investment and Transnational Corporations".
These elements of UNCTAD require some more self-scrutiny. The fierce opposition to UNCTAD from the North makes any serious self-criticism far harder to tackle.
Bankers need not worry yet. UNCTAD's reports do not threaten them. They do, however, irritate their counterparts at the IMF, the World Bank and the OECD. Challenges to their empirical claims and their theoretical blindness shall continue to fly out of the UNCTAD offices."
According to Jayati Ghosh
Unctad is astute and progressive – so why don't developed countries like it?:
"Some explanations for the apparently surprising attitude of developed countries can be found from the informal statements made by certain negotiators. One such representative of an important developed country told his counterpart from a major emerging market economy that they "did not want Unctad to engage in intellectual competition with the IMF"!
Intriguing, isn't it? Such people are usually all for competition in everything (certainly in labour markets) – except, apparently, ideas. Even more surprising is that the IMF and the World Bank, with their massive resources and humongous research departments, are still scared of a rather small organisation with only a handful of people producing their flagship reports.
The perception of "northern" interests also plays a role. For example, in Doha the big fights about what would go into the final text concerned issues like whether Unctad can work on global financial issues (the US opposed this) or on technology transfer, or even on the protection of traditional knowledge.
In fact, this is not about north versus south, even though it may have seemed like that in Doha. As it happens, the content and results of the research produced by Unctad are very much in the interests not just of developing countries per se, but of ordinary citizens all over the world, the 99% of popular imagination. The rearguard action fought by some negotiators to control and limit Unctad's work was more about trying to create a single homogenous approach to economic analysis and policy to be accepted globally, even if that approach is increasingly being exposed as misleading and downright wrong.
The governments of the United States and other developed countries are keen to export what they see as democracy to different parts of the world, and to point out (with respect to countries that try to control information and freedom of speech) that it is impossible to control the spread of ideas. Clearly, they need to learn the same messages themselves, especially with respect to ideas and economic analysis.
Fortunately, the active engagement of some of the Brics and other emerging nations proved to be critical in shifting the balance and preserving the basic role of Unctad in the conference. But the messy negotiations showed that taking the progressive agenda forward is going to be constantly challenged even as it becomes ever more relevant and necessary."
Some more reactions
Unctad gets fresh mandate by Martin Khor
UNCTAD XIII: Not much to cheer about from Bangla Desh Financial Express.
and here
My impression is that though the final mandate seems to be a success considering the determined opposition of some of the developed countries, as Nicaragua constitutional fights show, declaration is not enough. Moreover some elements of developing countries are believers of neo-liberalism and some are keen to exploit the least developed countries as grabs of land and mineral resources by some of the developing countries line China and India show. Nevertheless, It seems to be some progress.

Monday, April 30, 2012

Interview with Jampala Chowdary

http://www.navyaweekly.com/2012/apr/25/page18.asp
Jampala Chowdary,one of the stalwarts in Telugu Internet world interview in Andhra Jyothi. Jampala has also contributed much to social work and welfare through TANA, from educational scholarships, health clinics, to encouragement of folk dances. These are not mentioned in the interview which is more about his background and contributions to organizational work about Telugu literature. Known to be a good organizer, established psychiatrist and teacher and much admired for his contributions to Telugu world. He has also contributed to social work in USA through many organizations. In fact a global citizen.
P.S. An earlier interview with Jampala Chowdary
http://www.youtube.com/watch?v=aNy40wr0YYw&feature=player_embedded

Sunday, April 29, 2012

UNCTAD

After seeing reports like this: In praise of … Unctad and In Defence of UNCTAD it is good to see UNCTAD Meeting Overcomes Serious Disagreements apparently with some support from the Brics: Five BRICS chalenge the Neoliberal North. The Doha Mandate and other related documents here and press releases here P.S. There seems to be some prevailing paradigms and alternative views such as those expressed by UNCTAD do not seem to get mention in many of the main stream blogs or news channels. So far, I have noticed mentions of UNCTAD mainly in The Guardian, Financial Times, http://www.voxeu.org/ and http://www.nakedcapitalism.com/.

Saturday, April 28, 2012

How Usha Kiron fell in love with her husband after marriage

From Usha Kiron-Memories (http://cineplot.com/usha-kiron-memories/)
"My husband is a man with no complexes whatsoever. When I was expecting my first child, Amiya Chakraborty died. That was the only time I ever brought up the subject with my husband after we were married. I asked his permission to go to Amiya’s funeral. My husband was most understanding and insisted that I do the same. That is the only time I ever stepped into Amiya’s house, after I had promised his wife about not meeting him."
It also has the story  of  interaction with Uday Shankar and also her daughter's impressions.
Another excerpt:
"Once in Madras however, catastrophe took place. I was thrown out of the film and sent packing back to Bombay. It was just a misunderstanding, coupled with Udayji’s mercurial temperament and my militant naivette. For a dance sequence, I had to wear a transparent Manipuri costume. Since I was conscious of it, I wore a white slip underneath. Mrs. Uday Shankar asked me to remove it for the shot, since it would have looked very awkward. I didn’t pay heed to it. So later, Udayji noticed it and bellowed at his wife for not taking care of the costumes. She in turn screamed at me. After that incident, I used to hang around the set with a permanent sulky expression. This used to get on Udayji’s nerves and one day he bellowed once again. ‘Don’t you know how to smile?’ I in turn, replied hotly, ‘No! You teach me how to smile! ‘ And that was the end. In retrospect, I would still credit him with shaping my inherent talent, more than any one else. He is an education in acting and dancing for any actress."
Minai has good news about Yday Shankar's Kalpana http://cinemanrityagharana.blogspot.com.au/2012/04/kalpana-1948-to-be-screened-at-2012.html?showComment=1335584557125

Here is a video song from Patita


Friday, April 27, 2012

Neo-liberalism to neo-extractivism

Dani Rodrik in Ideas over Interests:

"The most widely held theory of politics is also the simplest: the powerful get what they want. Financial regulation is driven by the interests of banks, health policy by the interests of insurance companies, and tax policy by the interests of the rich. Those who can influence government the most – through their control of resources, information, access, or sheer threat of violence – eventually get their way.

It’s the same globally. Foreign policy is determined, it is said, first and foremost by national interests – not affinities with other nations or concern for the global community. International agreements are impossible unless they are aligned with the interests of the United States and, increasingly, other rising major powers. In authoritarian regimes, policies are the direct expression of the interests of the ruler and his cronies.

It is a compelling narrative, one with which we can readily explain how politics so often generates perverse outcomes. Whether in democracies, dictatorships, or in the international arena, those outcomes reflect the ability of narrow, special interests to achieve results that harm the majority."

Dani Rodrik finds this in complete and misleading and suggests that
"It was economists and their ideas that made it respectable for policymakers and regulators to believe that what is good for Wall Street is good for Main Street.
Economists love theories that place organized special interests at the root of all political evil. In the real world, they cannot wriggle so easily out of responsibility for the bad ideas that they have so often spawned. With influence must come accountability."

Wednesday, April 25, 2012

Tyler Cowen asks for references on education in developing countries

Tyler Cowen's post
http://marginalrevolution.com/marginalrevolution/2012/04/development-economics-education-bleg.html
There are lot of links in the comments. My two cents. I wonder whether education in developing countries can be disassociated with education in America and Americal influence particularly through foundations. There is an old book of Edward Breman which discusses this; relavent parts from the book here:

http://www.icdc.com/~paulwolf/oss/ideologyofphilanthropy.htm
There is a more recent paper by Jayant Krishnan which discusses the American influence on Indian legal education:
http://www.repository.law.indiana.edu/cgi/viewcontent.cgi?article=1347&context=facpub
There is also an article by David Warsh on the influence of foundations in American business education
http://www.economicprincipals.com/issues/2011.12.18/1321.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+EconomicPrincipals+%28Economic+Principals%29

Monday, April 23, 2012

Similar songs, different singers

Two Songs - Jayasimha (1955) (Telugu) - Jai Singh (1959) (Hindi) from YouTube

(trying the new format)

Mamta cartoons

Monday, April 16, 2012

Saadat Hasan Manto is the gold standard of South Asian fiction

according to Daisy Rockwell in an article about another writer. Tributes by Tariq Ali: Remembering Saadat Hasan Manto and write up with links to some of his writings
Remembering Saadat Hasan Manto
Here are translations of some of his writings
TOBA TEK SINGH
Khol Do
Thanda Gosht
The Dog of Tetwal
The assignment
Mera Sahib
Ten Rupees and Mozelle
From this artcle by Manto about Ismat Chughtai, it seems that Manto was not a diplomatic person. He writes to his wife:
"I met Ismat. You will be surprised to know that as a woman she is exactly like you. I am bitterly disappointed."
An artcle about his alcoholism,
An article about his characterization of an Anglo-Indian woman.
A traveller meets two taxi drivers who knew TOBA TEK SINGH in New York city .
His one time teacher Faiz Ahmed Faiz thought "Manto was not a great artist but he was honest, talented and straightforward.”. For me the gold standard of south Asian fiction is still Sarat Chandra Chatterjee's "Mahesh". P.S. More articles at Viewpoint http://www.viewpointonline.net/manto-in-india.html http://www.viewpointonline.net/manto-in-usa.html http://www.viewpointonline.net/manto-is-universal.html http://www.viewpointonline.net/manto-in-oslo.html From the first I learn that there is a lane in Delhi named after Manto.

Saturday, April 14, 2012

Some impressions

Now that I have spent about 40 days in India, and off and on spent some some time with local NGOs, I have been getting requests from friends in USA and elsewhere about my impressions and how to organize some help for the poor in India. Unfortunately I really do not know. I spent most of the time in Andhra with middle class friends, and rest of the time visiting the mathematics department of Vivekananda University, Belur Math. I also spent three days in New Delhi talking to Shekhar Singh about RTI and sustainable development and a day in the Narendrapur branch of RK mission trying to understand their work on rural development.

From what I can see, RK mission work is impressive (I am basically an atheist and my main interest is in the mathematics department of Vivekanda University. The work of RK mission in rural developmement, I came to know only during my stay there three years ago through a visitor). From what I could gather, this work started over sixty years ago when a monk sheltered a few young people during the Bengal famine. In return he asked them to help the neighbouring weaver community and slowly the involvement with neighbours srarted. They moved from North Kolkata to Narendrapur and started working with nearby villages taking advantage of the youth clubs in villages to train villagers in agricultural technology. This slowly led to the development of teaching and research departments and an agricultural centre now supported by the government. There are around thirteen units in the Narendrapur centre from a school for the blind to Ayurvedic and Allopathic treatment centres to gardens of medicinal planta to schools to about four units involved in rural development of over two hundred villages. This is all very impressionistic; some more details can be found at Ramakrishna Mission Ashram, Narendrapur. In any case my impression is that some of the work of the mission started in a similar fashion. Some dedicated monk had a passion to do some sort of work. For example one became a monk after seeing his father beat up his mother and wanted to help women. His efforts resulted in Ramakrishna Mission Shishumangal Pratishthan. It seems to start with a combination of a nucleus of need, a dedicated monk with a passion for that work, and also the support of the mission and the community. I found that when I was walking with monks there seemed natural respect and admiration for the people who have given up normal pleasures of life to serve others and even shopkeepers were selling things cheaper to me. It is clear that RK mission is doing great work but it is not clear how it can be reproduced. Unfortunately, the the number of monks seems to stay around 1200 and they do not open new centres without 3-4 dedicated monks.

Then I also visited a couple of small local organizations in AP who have been doing social work for a few years and to whom I have been trying to organize funds on a small scale off and on. One of them T.Aruna in Ongole, a Kamma lady married to a Brahmin and has been involved in various activities with her husband's support for nearly 25 years. Whereas RK mission scrupulously keeps away from politics, Aruna first went along with communists and then with Telugudesam of which she may still be a member. My impression is that she helped a lot of poor women to organize self help groups, got land from the government for several poor, and in addition runs two different centre for the old and women in need with overment funding. The funding seems to come late sometimes 2-3 years late and meanwhile she borrows money to run the centres and seems to have lost all her property in the process. We helped to organize operations for two women in the short stay home. With funding from abroad, there is generally insistence on bills, accounts etc and it is not clear how these can be organized well in India. This accounting requirements seem to be an unnecessary distraction and in two cases I saw that volunteers could not cope with it and asked us to take the money back. Perhaps when reliable people are found, accouting requirements can be loosened. In RK mission, I found that sometines retired people help to keep accounts and there is only accountant for the whole Vivekanda University.

Perhaps the highlight of the trip is chating with Shekhar Singh who oozes aptimism and is justifiably proud of what RTI is beginning to do and now with the help of social audit. Rahul Banerjee whose "Recovering the Lost Tongue" ended in a somewhat pessimistic note now says that they won a few cases using RTI and feels more optimistic. Somehow the bureaucrats let RTI slip through, perhaps they did not take the new NAC seriously, and have not been able to dilute it so far. Moreover, like in any other group, there seem to be several well meaning bureaucrats and the challenge seems to be to organize these various cohesive groups which can work at least locally.

Those are my rough and somewhat incoherent impressions.

P.S. Shekhar Singh is a friend since 1977. Aruna is the sister in a law of a friend I knew from 1957. Mahan Mitra/Maharaj of Vivekananda University, Belur Math and I have common research interests; we colloborated in 2009, I know him from his work since 1996 and met me first in 2005.

Friday, April 13, 2012

The Voice

For Telugus of my vintage, perhaps from the coatal districts of Andhra, this is still the voice:
Laila Majnu - Payanamaye priyatama
A unusual dance by Lalita and Padmini from the same film:
Laila Majnu - O Sarasuda

An excellent book about Uday Shankar

After reading posts about Uday Shankar dances like In Search of Uday Shankar’s Kalpana (1948) and A Documentary on Simkie, Uday Shankar's Dance Partner I started browsing through the internet about Uday Shankar and read this excellent book of Mohan Khokar mentioned by Minai (the link contains a list of books about Uday Shankar):
His Dance, His Life: A Portrait of Uday Shankar
It eulogizes Uday Shankar but does not hide his weaknesses. The author seems to have spent a lot of time with Uday Shankar during the last years of Uday Shankar's life and had about ten hours of tape recorded conversations with him. Though Uday Shankar started as a painter, dance seems to be a part of his life since childhood. The first influence was a 'chamar' dancer Mata Din whose movements he began to imitate much to the delight of his mother who had no daughters. " His mother more than anybody else encouraged him as a dancer, though both then knew nothing of what dance was." This was in the village of Nasrathpur before Uday Shankar was fourteen. By 1930, he was quite famous and when he visited Nasrathpur again ".. Shankar went to see Mata Din, whose dancing inspired him in childhood. He fell straight at his feet'. Somehow without much knowledge of classical indian dances but with memories of Indian paintings and sculptures and with his painter's eye he seems to have internalized dancing. According to Beryl de Zoete, who saw him in 1931:
"When Shankar 'took up' dancing he did not appear as an exponent of one of the traditional schools, but as a choreographer, free to choose what elements he needed from either. His knowledge of Indian dancing was at that time very slight, but he had a real gift for composition and capacity for assimilating style which reminds one of Massine. The magnificient dance poses of the Indian sculptures also played a large part in his education. It was Kathakali, the great dance drama of Malabar, which chiefly attracted him, and he was the first to attempt a transcription of some of its extraordinary techniques and make up, for the Europeah stage. More important still, he caught something of its spirit. I had never before moved quite in this way by dancing before. The dancer did not appeal to the audience, seemed indeed to be unconscious of its presence. Yet his face is not inexpressive, on the contrary it seemed much more varied and striking in its means of expression.But the expression corresponded to another state of being, it was directed inwards, not offering itself to the spectator with the desire to please or surprise. The remoteness of the art, commuting with iyself, as it were, was something new and strangely attractive."

This quote is on page 64 of Khokar's book. The last points were made again by Uday Shankar in the lasr interviews described on pages 165-166:
"It was like something possessed me. I forgot myself. I was no more Uday Shankar. And I forgot I was dancing to the public and I had no concern of how the public was taking me. No such thought came to me. I just went through my paces with complete enchantment."
The book is full of reactions and reviews by contemporaries who saw the dances and the author does not impose his views even though he seems more symapathetic to traditional Indian dances. There are stories of the decline and bitterness and indications that 'Kalpana' may be an uneven film. In fact F. Hall says in 'Honoring Uday Shankar' that only a couple of the dances are excellent. The author wrote two more books, one called "Traditions of Indian Dance" where the last chapter on 'The Free Dance' Has some material on Uday Shankar. There is another on folk dances of India which I have not seen yet. Unfortunately all seems out of print. But the author's son seems to be an influential dance critic and I hope that these excellent books will be reprinted though he says (http://www.mid-day.com/specials/2010/jun/270610-ashish-mohan-khokar-dance-historian-indian-male-classical-dancers.htm)
"Today, if you are looking for a book on dance, you are likely to be directed to the gardening or hobbies section. No publisher wants to print a book on dance unless there's a known name involved. And when they do, the books cost a fortune."
P.S. There is very little about Simkie, Uday Shankar's most vibrant partner in the book though her name is mentioned several times. Elsewhere, Ravi Shankar remembers his brother's art most from 1030-38 when Simkie was partnering him. In the video posted by Minai, Amalahankar thinks her dancing was nothing compared to simkie's. Some of the details from the book which have not seen before are:
Jlly 21, 1941: Simkie fell suddenly sick... appendicitis.
September 1, 1941: Simkie was successfully operated upon for appendicitis in King George 5 hospital, Lucknow.
And Weddings
March 15, 1941: Ravi Shankar with Annapurna Devi
March 8, 1942: Uday Shankar with Amala
August 4, 1942: Prabhat Kumar Ganguli with Simkie
and this heartbreaking passage on page 156:
"In a mere five years, beginning in 1942, the parting of ways was complete. Simkie gave up performing altogether and tried for a while to direct dance in Bombay films. This discouraged her further. She then joined the External services of All India Radio. This,too, was not for very long. Finally she left India, demoralized and hurt, never to return to this country. She has since preferred to keep religiously away from anything connected with the Shankar cult."

Monday, April 09, 2012

Right to Informatiom

Governments do not seem to like RTI acts:Blair regrets passing freedom of information law. In today's Age Reform on FOI bogs down :
"FEDERAL freedom of information reforms have stalled, with government spending on high-performance shredding machines easily outstripping funding for public servants to handle requests for information."
Compared to this, from Shekhar Singh's articleThe Genesis and Evolution of the Right to Information Regime in India
"Both studies came to the conclusion that awareness about the RTI Act was still very low, especially among rural populations and among women. Fortunately, surveys done in rural areas as a part of the People’s Assessment estimated that in the first two and a half years of the RTI Act (Oct 2005 to March 2008) there were an estimated two million RTI applications filed across the country, of which an estimated 400,000 RTI applications were filed from the rural areas, belying the impression that only the educated urban people used the RTI Act."
The article of Shekhar Singh is from
TRANSPARENT GOVERNANCE IN SOUTH ASIA published by INDIAN INSTITUTE OF PUBLIC ADMINISTRATION and is available online.
In addition India also has a number of Social Audit activists, apparently in states like Andhra Pradesh to monitor the progress of various government programs partly using RTI.

Thursday, April 05, 2012

Ohoho pavurama

Prompted by this post A Girl and Her Bird(s) in 'Dances on the Footpath', I stated listening again to Bhanumati's Ohoho Pavuramaa in Swargaseema. More songs from the film are in Sakhi Yaa post
Swarga Seema 1945 స్వర్గ సీమ.
Much more about Bhanumati is in several posts at Dhool com ippadiyum oru peN - A Hundred Songs of Bhanumathi including the story of her re-entry into films and about this particular song in the post SOTD #807:A Hundred Songs of Bhanumathi- Part I.
Along the way came this early documentary (Marcus Barley connection) CHILDREN OF THE JUNGLE and several other documentaries from the colonial times.

Glenn Davis Stone on BT cotton

I have been following Stone's writings for a few years (links to some of his work here and here. See also http://www.anthropology-news.org/index.php/2012/01/06/genetically-modified-crops/)but missed the recent posts in his blog due to a trip to India. Here is a recent post:
Bt Cotton, Remarkable Success, and Four Ugly Facts .

He also discusses BT brinjal controversy in the post Decide for Yourself in view of Manmohan Singh's remarks in February “Biotechnology has enormous potential and, in due course of time, we must make use of genetic engineering technologies to increase the productivity of our agriculture. But there are controversies. There are NGOs (non-governmental organizations), often funded from the United States and the Scandinavian countries, which are not fully appreciative of the development challenges that our country faces.”.

Tuesday, April 03, 2012

Vivekananda University again

For the second time, I spent a month visiting the mathematics department of the Ramakrishna Mission Vivekananda University,Belur Math. There are branches located at various places including Narendrapur and Coimbatore. Last time was in 2009 and a new building is coming up which should be ready in an year. At the moment, the classes, offices, library, teaching monks of the university, visitors etc are all housed in one building which is quite comfortable. Unlike many other gated communities and institutions that I visited, the number of workers is very small. There are two gardeners who are helped by a monk, three to four cleaners who are well dressed and equipped with masks etc while dusting and cleaning, three to four help with cooking and serving and a couple of drivers. Total numbers are not clear since some of them seem to do multiple duties; one of the drivers helps with serving food to visitors. There is a dining room and common room for snacks and coffee which is shared by monks, teachers, visitors and workers. There are no dhobis visiting the place; one can wash one's clothes or use the washing machine. It is a pleasant change from other places where one sees armies of workers in the morning and sometimes for the rest of the day.
At the moment there are only three teachers in the department headed by Mahan Mitra/Maharaj but faculty from other places like ISI help with the teaching. Mahan won Bhatnagar prize last year and Kingshook Biswas the Young Scientist award and they have already produced a few Ph.D's, latest being Pranab Sardar. Now one of the funding agencies granted ten positions for Mathematics and Theoretical Physics and since Mahan is a monk that should give about six teaching positions to the mathematics dept. There is another windfall; one retired mathematician Lakshmikantam (taught in Hyderabad and later in USA) contributed his life savings of about two crore rupees and the interest on that should give one position each to the two departments in the general area of dynamical systems. The department has also started weekly expository lectures to college students so as to attract more to graduate studies. I mainly focussed on completing a small notes on algebraic topology which should be ready in a few months and which I plan to put in the expositions section of the departmental websisite.

Like last time, my impression is that RK Mission is in to service and not religion. I actually saw a moslem monk and also christian monks in the mission. I took the opportunity to visit Ramakrishna Mission Ashram, Narendrapur,
mainly to get some idea of their rural development activities. More about these later.
P.S. There was one practice that I did not apprecate. All the cows in the University centre of Belur Math are in one shed and are not taken to graze, though there seems to be plenty of land belonging to the mission nearby. But they do play music to the cows.