From http://democracyjournal.org/author/jgalbraith/
"A beauty of MacDonald’s idea is that it can be tested against
situations he doesn’t discuss. Thus the democratic decolonization of
India fits: It occurred after India had become a large war-time
creditor of Britain. And the struggle for democracy in Latin America is
complicated by foreign debt, easily analyzed as an external electorate
of enormous power–one in obvious economic conflict with the voters who,
at best, only hold the internal debt. The communists of China and Cuba
maintain their insular systems because they are financially autarkic.
Meanwhile, in democratic Venezuela, the rise and survival of Hugo
Chávez owes everything to the singular financial autonomy conveyed by
oil.
"A beauty of MacDonald’s idea is that it can be tested against
situations he doesn’t discuss. Thus the democratic decolonization of
India fits: It occurred after India had become a large war-time
creditor of Britain. And the struggle for democracy in Latin America is
complicated by foreign debt, easily analyzed as an external electorate
of enormous power–one in obvious economic conflict with the voters who,
at best, only hold the internal debt. The communists of China and Cuba
maintain their insular systems because they are financially autarkic.
Meanwhile, in democratic Venezuela, the rise and survival of Hugo
Chávez owes everything to the singular financial autonomy conveyed by
oil.
Finally, MacDonald’s financial perspective helps explain the
relationship between democracy and economic development. The most
democratic states are not only powerful; they are rich. They are richer
than the monarchies they succeeded and also than the communist states
with whom for much of the twentieth century they competed. Why? Surely
the simplest answer lies in their ability and willingness to mobilize
public debt for development as well as for war. Democracies yield
higher incomes not because of vulgar redistribution, which cannot
distinguish them from communism, but because they alone can master the
great Keynesian financial tools required for the achievement of full
employment and national construction on the grand scale.
relationship between democracy and economic development. The most
democratic states are not only powerful; they are rich. They are richer
than the monarchies they succeeded and also than the communist states
with whom for much of the twentieth century they competed. Why? Surely
the simplest answer lies in their ability and willingness to mobilize
public debt for development as well as for war. Democracies yield
higher incomes not because of vulgar redistribution, which cannot
distinguish them from communism, but because they alone can master the
great Keynesian financial tools required for the achievement of full
employment and national construction on the grand scale.
Given the simplicity and power of this argument, one reads the
epilogue of this great book with surprise and sorrow. In MacDonald’s
view, it’s all over. In the nuclear age, deficits and bond drives on
the world-war scale are history, and the American citizenry has lost
its pride of place as creditor of the American state. Today, financial
intermediaries hold about 37 percent of U.S. public debt; Japan and
China, along with other countries, now hold about 30 percent. The
proportion of U.S. debt owned directly by Americans has fallen to below
10 percent; in 1945 (when the debt was more than twice as large in
relation to GDP as now) citizen-creditors just about held it all. He
concludes that the link is broken and “for all practical purposes, the
venerable marriage between public credit and democratic government, so
vital a factor in the history of the world, has been dissolved.”
epilogue of this great book with surprise and sorrow. In MacDonald’s
view, it’s all over. In the nuclear age, deficits and bond drives on
the world-war scale are history, and the American citizenry has lost
its pride of place as creditor of the American state. Today, financial
intermediaries hold about 37 percent of U.S. public debt; Japan and
China, along with other countries, now hold about 30 percent. The
proportion of U.S. debt owned directly by Americans has fallen to below
10 percent; in 1945 (when the debt was more than twice as large in
relation to GDP as now) citizen-creditors just about held it all. He
concludes that the link is broken and “for all practical purposes, the
venerable marriage between public credit and democratic government, so
vital a factor in the history of the world, has been dissolved.”
But there is another possible way to interpret this fact. If
MacDonald’s thesis is right, the disappearance of the citizen-creditor
forces a question. Can democracy survive when its financial roots have
been cut? The scale of public debt is not the issue, but its ownership
is. Can a country–whether the United States or any other–be truly
democratic if it is in hock to banks and foreigners? And this is only
the obverse of questions raised by our pathetic voter turnout, by the
vote suppression that regularly poisons our elections, by the judicial
coup d’état of December 2000, and by our regression toward a tax system
from which the state’s main creditors are exempt, leaving the burden to
fall heavily on all who do not or cannot vote–exactly those who
comprise our passive and disregarded lower classes.To put it bluntly, are we still a democracy? And, if not, what would it take to bring democracy back?"
MacDonald’s thesis is right, the disappearance of the citizen-creditor
forces a question. Can democracy survive when its financial roots have
been cut? The scale of public debt is not the issue, but its ownership
is. Can a country–whether the United States or any other–be truly
democratic if it is in hock to banks and foreigners? And this is only
the obverse of questions raised by our pathetic voter turnout, by the
vote suppression that regularly poisons our elections, by the judicial
coup d’état of December 2000, and by our regression toward a tax system
from which the state’s main creditors are exempt, leaving the burden to
fall heavily on all who do not or cannot vote–exactly those who
comprise our passive and disregarded lower classes.To put it bluntly, are we still a democracy? And, if not, what would it take to bring democracy back?"
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